{"id":711,"date":"2018-12-10T13:26:26","date_gmt":"2018-12-10T13:26:26","guid":{"rendered":"http:\/\/hikam.co.uk\/?p=711"},"modified":"2018-12-10T14:15:22","modified_gmt":"2018-12-10T14:15:22","slug":"shariah-3-easy-principles-to-live-by","status":"publish","type":"post","link":"https:\/\/hikam.co.uk\/index.php\/2018\/12\/10\/shariah-3-easy-principles-to-live-by\/","title":{"rendered":"Shari&#8217;ah &#8211; 3 Easy Principles to Live By"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n<h2><span style=\"color: #333333;\">Conforming to the <em>Shari&#8217;ah<\/em><\/span><\/h2>\n<p><span style=\"color: #333333;\">Allah sent His beloved Messenger (\ufdfa) with the <em>Shari&#8217;ah<\/em><em>\u00a0<\/em>to convey to mankind a comprehensive framework that governs all possible human actions, conduct and behaviour.\u00a0<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\"><em>&#8220;Your words and deeds should be according to the Shari\u2019ah since knowledge and action without observance of the Shari\u2019ah is deviation.&#8221;\u00a0<\/em>[Imam Al-Ghazali]<\/span><\/p>\n<h2><span style=\"color: #333333;\">3 Broad Categories of <em>Shari&#8217;ah<\/em><\/span><\/h2>\n<p><span style=\"color: #333333;\">On a personal level <em>Shari&#8217;ah<\/em> can be divided into three broad overarching categories: <em>Ibadat<\/em> (ritual acts of worship) and <em>Mu&#8217;amalat<\/em> (social transactions) and <em>Ashyaa<\/em> (interaction with entities).<\/span><\/p>\n<h4><span style=\"color: #333333;\"><strong><em>1. I<\/em><\/strong><strong><em>badat<\/em><\/strong><\/span><\/h4>\n<p><span style=\"color: #333333;\"><em>Ibadat<\/em> relate to all actions of worship, where the primary objective of worship is attaining nearness to Allah. One attains the nearness of Allah through performance of the ritual acts of worship like prayer, fasting, <em>Hajj<\/em>, and <em>Zakah<\/em>.<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\"><strong>Principle:<\/strong> All actions of <em>Ibadah<\/em> are completely forbidden unless it is legislated by proof from the <em>Qur\u2019an<\/em> and <em>Sunnah.<\/em><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\">In other words, we cannot worship with anything unless the <em>Shari&#8217;ah<\/em> permits it and it fulfils the conditions of worship.<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\">There is no room to innovate, reform or come up with a new form of worship.<\/span><\/p>\n<p><span style=\"color: #333333;\">So if someone comes up with something new that we have no precedence of anything like it in the last 14 hundreds years, then it should ring alarm bells.\u00a0<\/span><\/p>\n<h4><span style=\"color: #333333;\"><strong><em>2. Mu\u2019amalat<\/em><\/strong><\/span><\/h4>\n<p><span style=\"color: #333333;\"><em>Mu&#8217;amalat<\/em> refers to the transactional law in regulating our interaction (trade, commerce, public administration, politics, law, justice, contract, marriage etc) both on the individual and societal level.<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\"><strong>Principle:<\/strong> All interactions are screened to ensure they conform to the <em>Qur\u2019an<\/em> and <em>Sunnah. <\/em><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\">By default we should not do anything until we know how to carry it out in accordance to the <em>Shari&#8217;ah<\/em>.<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\">In doing so, we comply with the <em>Shari&#8217;ah,<\/em> and this transaction becomes an act of worship.<\/span><\/p>\n<p><span style=\"color: #333333;\">E.g. Employment &#8211; find work that is permissible and have the intention that it would be a means of gaining your livelihood, providing for family, to pay <em>Zakah<\/em>\u00a0and support charitable causes. And every moment you are earning, it would be in worship. Every morsel of food you place in the mouth of your family, it would be considered as charity. And if your work is adding value and bringing benefit to the people, then, every day, you increase in rank.\u00a0<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\"><em>\u201cThe best of people are those that bring most benefit to mankind.\u201d<\/em> [Daraqutni]<\/span><\/p>\n<h4><span style=\"color: #333333;\"><strong><em>3. Ashyaa<\/em><\/strong><strong>: <\/strong><\/span><\/h4>\n<p><span style=\"color: #333333;\"><em>Ashyaa<\/em>\u00a0is things. This refers to the daily interactions we have with entities (car, bike, tools, computer, animals, food etc).<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\"><strong>Principle:<\/strong> All interactions with things are permissible unless there is a specific proof in the <em>Shari\u2019ah<\/em> to prohibit it.<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\">By default, all foods are permissible to consume unless there is proof of something impermissible within it.\u00a0And if its doubtful, avoid it.\u00a0<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\">So we don&#8217;t have to go around looking for proof every time we interact with something new or offered something to eat. We just need to know its not impermissible.\u00a0<\/span><\/p>\n<p><span style=\"color: #333333;\">The Messenger of Allah (\ufdfa) said<em>: <\/em><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\"><em>&#8220;That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters [eventually] falls into that which is unlawful.&#8221;<\/em> [Bukhari]<\/span><\/p>\n<p><span style=\"color: #333333;\">Eat and use the things that Allah has made permissible, then give thanks, and they will become a source of gratitude and worship.<\/span><\/p>\n<h2 style=\"text-align: left;\">Living by the <em>Shari&#8217;ah<\/em><\/h2>\n<p><span style=\"color: #333333;\">Know that <em>Shari&#8217;ah<\/em> was not sent to make our lives difficult, Divine Speech said:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #333333;\"><em>\u201cWe have not sent down this Qur\u2019an to cause you distress.\u201d<\/em> [Ta-Ha: 20:2]<\/span><\/p>\n<p><span style=\"color: #333333;\">Whatever Allah has instructed in terms of commands and prohibitions are in its rightful place, ordained out of wisdom and intended for our ultimate benefit.\u00a0<\/span><\/p>\n<h2>Summary<\/h2>\n<p><span style=\"color: #333333;\">The three principles outline above are very simple to learn and live by. If we consciously choose our actions and interaction with the intention to stay within the <em>Shari&#8217;ah,<\/em> then everything we do or refrain from doing, will be counted as worship. To live by the <em>Shariah<\/em> is to worship Allah 24\/7.<\/span><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\"><\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Conforming to the Shari&#8217;ah Allah sent His beloved Messenger (\ufdfa) with the Shari&#8217;ah\u00a0to convey to mankind a comprehensive framework that governs all possible human actions, conduct and behaviour.\u00a0 &#8220;Your words and deeds should be according to the Shari\u2019ah since knowledge and action without observance of the Shari\u2019ah is deviation.&#8221;\u00a0[Imam Al-Ghazali] 3 Broad Categories of Shari&#8217;ah [&hellip;]<\/p>\n <a class=\"read-more\" href=\"https:\/\/hikam.co.uk\/index.php\/2018\/12\/10\/shariah-3-easy-principles-to-live-by\/\">Read more<\/a>","protected":false},"author":1,"featured_media":720,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[128,35],"tags":[23,124,127,125,123,126,34],"class_list":["post-711","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shariah","category-worship","tag-allah","tag-easy","tag-logical","tag-principles","tag-shariah","tag-sunnah","tag-worship","col-lg-4 col-sm-6"],"_links":{"self":[{"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/posts\/711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/comments?post=711"}],"version-history":[{"count":17,"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/posts\/711\/revisions"}],"predecessor-version":[{"id":919,"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/posts\/711\/revisions\/919"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/media\/720"}],"wp:attachment":[{"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/media?parent=711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/categories?post=711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hikam.co.uk\/index.php\/wp-json\/wp\/v2\/tags?post=711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}